The mystical aspect of Chechen history

Nothing can happen without the presence of a certain energy charge. Energy event is primary in relation to the actual event. This is – natural. Another pattern is that a specific event for its implementation requires energy corresponding type. Conversely, if we see a certain type of event, we can accurately determine what was the nature of the energy that launched the event. Before the storm in the atmosphere accumulates electrical energy. Watching a storm, we can be sure that before the beginning the atmosphere was saturated with electricity. Electrical energy in the atmosphere will not get any further, as the forerunner of a thunderstorm, it famous. Such is the nature of the signs. They immediately precede the event and carry his energy. The ability to recognize the signs – it’s hard knowing the relationship between the event and the event triggering energy. However, it should be noted that the ability to “read” the sign – the lot of very few people. This is explained by the fact that in civilized societies, which triggers an event of global significance, lost the ability to create and store objects, accumulating a power of fateful events. If the subject (often – carrying a pronounced and obvious symbolic meaning) is in integrity, then the destructive power of events is not released. If things symbols are destroyed or lost, so it is necessary to wait for accidents. Everything is arranged so that the attack on the symbolic object is an accurate indicator showing excess “electricity in the atmosphere”, that is – the existence of a public body in excessive doses of negative energy, which can not but cause a “storm event”, or a chain of disastrous events. The Chechens had once been three such symbolic object “koman Yai” ( “national cauldron”), “koman teptar” ( “National Chronicle”) and “koman Muharam” ( “national stamp”). All of them were kept in Nashah in generic tower Motsar (Motsarhoy), ancient clan, who was the keeper of the Chechen national relics. Before talking about the fate of these relics, it is necessary to say that they are symbolized. And – when they were created (or rather – recreated with older models). National Cauldron carried a symbol of national unity the space of 63 indigenous Chechen Taipei. In the bronze strips, which were vertically welded to the outside of the cauldron, were knocked out the names of the 63’s clans. On major holidays, in the days of reconciliation natural enemies or during the meeting of the Council Countries (Mekhk Khel), the cauldron is carried out of the combat tower Motsar and it was cooked meat for collective meals. Always – the meat of bulls. Cauldron – the symbol of a united family. National Cauldron symbolized that the Chechen people is a single family fraternal Clans, with a common ancestral home in the mountains Nashah. National Chronicle carried the symbol of the unity of all generations of Chechens in time. It was a parchment manuscript, the pages of which were recorded the most important events in the life of the people, described his origins and pedigrees Chechen Clans. National seal that holds all the important decisions of the Council Countries, symbolized the sacred bond of the Chechen people, “the people of Prophet Noah,” to eternity, with the ancestor covenant with the Almighty, who was supposed to comply with any order Mekhk Khel. So these three items symbolize the unity of the Chechen people in the space ( “the people and the country”), in the unity of time ( “we and our ancestors”) and unity in the commitment to follow the sacred covenant with the Almighty Prophet Noah, whose Chechens consider their primogenitor. Accordingly, this symbolic value, the loss of national cauldron had to be perceived as a sign of loss of the spatial unity of the people; loss of national chronicle – as a sign of breaking the link between generations, and the loss of the national stamp – as a sign of violation of the ancient sacred covenant with God, turning away from God. Three called relics were created and restored to storage Motsar castle in the XVI century of the Christian era, when the Chechens have overcome incredible efforts which lasted more than a hundred years the internal discord and created a nationwide management – Soviets. While maintaining the widest “clan autonomy” were ordered questions of war and peace, land tenure, functions and prerogatives of the secular and military power, etc. It is from now on the Chechens, and in fact, and in the ethnic identity of conflicting with one another clan alliances have become a single nation – Nokhchi kam. This is a positive historical event was symbolically sealed in three subjects-relics. While these objects exist in the intact, erstwhile destructive anarchy will not return, and the Chechens remain united in space and time by the people, faithful sacred standards covenant prophet progenitor with the Almighty. These standards have found their legal crystallization in the roof adats. However, the above mentioned that the objects-relics were not only created in the XVI century, as recreated. In ancient Urartu holy city of Ardino (Ardino Chechen and means “sacred”), before the temple of Haldi (Khaldi – an epithet, meaning “Lord of Heaven” or “Lord of Grace”) was a bronze cauldron. In the inscriptions of the Assyrian town of Ardino ( “Noble”) called Motsatsir. Image of cauldron from Motsatsir preserved on one Assyrian relief times of Sargon II (VIII century BC). Descendants urartians – Chechens, a cauldron was stored in the castle Motsar. It was at urartians and annals (in particular, is known chronicle of King Argishti), and “state seal.” But that’s ancient history, which requires a separate presentation. We note only that the Chechen objects-relics were undoubtedly the oldest samples. The cauldron was destroyed on the orders of Imam Shamil two Chechen Naib in 1845 or in 1846. Naib were representatives clans Nashkh and Dishni. Realizing their actions, they began to blame each other sacrilege. Between them feud ensued, and their descendants managed to reconcile only in 30-ies of XX century. It is noteworthy that after the destruction of the boiler left the military success of the Chechens. The troops Shamil began discord, dissension began between the Chechens. Destructive to the unity of the people of strife energy manifested in the destruction of “national pot” and then gave birth to a tragic event: the defeat in the Caucasian War. Chronicle disappeared a hundred years later, when in 1944 the Chechens were deported to Central Asia. Known people who kept “koman teptar”. But this man, like them stored relic disappeared somewhere in the vast expanses of Kazakhstan. Generations – can we say that it is not broke, if it is with “Kazakhstan captivity” were his “Ivans not remembering kinship” among the Chechens, were amazing individuals who call themselves Chechens, but they are not either in spirit or in blood. Stamp saved. We know the village, where it is stored, and is known for the family, which it stores. And it means a lot. This means that the Chechens are not interrupted sacred relationship with eternity and kept the conditions for a new reunion. So it is possible to interpret the sign, if you believe in signs. Or, you can not trust and pave the way of other lives. Many strange is happening around us and in ourselves. Some take it as a death agony, while others – like flour new people Nokhchi birth. People – the winner.

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